Should I Claim 1 Or 2 If I Am Married

Michel Servet in part by Ugo Rizzato

In the historical part of Ugo Rizzato " George Blandrata, fox and lion ", directed by Valter Scarafia and performed by the Théâtre du Marquis (Saluzzo, Piedmont, Italy) (link ). Here Michel Servet (played by Ugo Rizzato itself), in prison, is visited Guillerm Farel (played by Franco Bellino ) , Reformed pastor and right arm of John Calvin .

The sincere and stubborn conviction of the accused and the morgue of the inquisitor. All because Servetus was not in favor of infant baptism (the pédobaptême) and it was not in the Trinitarian dogma New Testament, which is quite accurate (see the recent ticket of Michel Theron in Golias-weekly under "the blog of the sexton," entitled " Trinity")!

With Michel Servet (burned in Champel outside the walls of Geneva) and other anti-Trinitarian imprisoned and executed, Unitarianism has its martyrs. She keeps the memory and it makes remembrance; what are its historical roots. Unitarianism has a history heroic figures with which he is justifiably proud (see our website documentary of Satchel The Unitarians ) and along its development in time and space. The last martyr was the Rev. Norbert Capek , gassed in the Nazi camp at Dachau in October 1942 (the worship of Unitarian this June pays special tribute to him).

A tradition is made up of people who believe in and devote themselves to it.

Source: http://actua.unitariennes.over-blog.com/categorie-11383551.html

Egg White Discharge Come With Period

Geneva: an explanatory plaque at the monument Michel Servet


The City of Geneva has just completed the expiatory monument in memory of Michael Servetus who, on the occasion of the 350th anniversary of his conviction, was erected in 1903 on the supposed site of his pyre by an explanatory plaque.


Recalling the words of Sebastian Castellon, a contemporary of John Calvin, it not only provides information but also corrects the assertion of the stele by that it was "a mistake of his time." But the mistake was the first of many that John Calvin through his relationship denounced Servetus to the Catholic Inquisition, he lived in Vienna (in France) and then arrested him when he ventured to Geneva (c is his servant, who served then accuser), led indeed an inquisitorial trial, obviously it hard to give rise to suspicion of a settling of accounts staff, justified thereafter by a loud and clear libel and made a theology of condemnation of heresy with the secular call. The public announcement (to applaud or to condemn) that Protestants, on the subject, as did the Catholics!


Here's what the plaque says that we can only point to the opportunity.

Michael Servetus (1509 or 1511-1553), physician and scientist English, born in Villanueva de Sigena, Huesca province, Aragón. He recognizes the discovery of blood oxygenation. He published several theological works, denying the Trinity and infant baptism, which were deemed blasphemous by Catholics and Protestants of his time.
He sought to recognize his ideas by Jean Calvin, without success. Sentenced to death by the authorities of the City of Geneva for heresy, he was burned October 26, 1553.
Sébastien Castellon, Regent College Bank, in exile in Basel, rose in defense against post-mortem treatment suffered for heresy and wrote: " kill a man, not defend a doctrine, is to kill a man. Geneva Servetus killed when they did not defend a doctrine, they killed a man . "
This monument, commissioned on the initiative of Emile Doumergue, French historian, dean of the Faculty of Theology Montauban is engraved on both sides.

Source: http://actua.unitariennes.over-blog.com/article-geneve-une-plaque-explicative-a-la-stele-michel-servet-52500932.html

What Does Theneutral Woir Do

The show "consciousness against violence" on DVD



I already had the opportunity to talk about the piece in a previous post (see June 2008 in the blog archives).

All Azimuts The company provides public record in DVD format.

To receive it simply apply by mail the troupe accompanied by a check for 8, - € (cost of the DVD + postage per letter followed) at the following address:

Co. All Azimuts

1a Denmark Street

59100 Roubaix

IMPORTANT: Send an email beforehand to see how much the shipping cost based on the increase in postal rates: contact.tousazimuts.th @ orange.fr or tousazimuts . th@wanadoo.fr

This show takes us through time, bringing us back to two times intolerance and persecution.

That of Calvin's Geneva, Puritan theocracy is not burdened by any critic of religion, including the persecution of men considered heretics will even make them perish by the sword and fire to some, and another closest to us, that of Nazi barbarism in the name of an ideology of superiority, take away the lives of millions of Jews and also of men and women that the party considered harmful.

The piece is a loose adaptation of Stefan Zweig's book that recounts the life of Sebastian Castellon, former companion of Jean Calvin but it banished from Geneva after he had said his differences with the "great reformer."

Castellio will take refuge in Basel, where he leads a complicated life, will suffer the humiliation of being unable to perform his job as a teacher in letters for a long period of time at the point of being forced to work as worker printing and collecting wood in streams.

Passing his time between an uncertain future and the criticism came from Geneva who dreams of his loss he will die young from exhaustion yet.

The So to show concern for primary to compare the discourse of the "Pope of Geneva", impregnated with certainty and brutality and of the exile in Basel, full of vigor and humanity.

Links:

http://tousazimutsletheatre.fr/spectacles03.html

http://www.dailymotion.com/video/x20pve_castellion-contre-calvin-conscience_creation

http://libertedecroyance.blogspot.com/2008/06/conscience-contre-violence-castellion.html

What Do Shoes Mean In A Dream

Servetus monument in Paris

A little history about the monument erected in 1908 located in the Square Aspiring Dunn Paris opposite the town hall of the fourteenth district and context rather surprising.

Assigned "to guard the people", as can be read on its pedestal, the statue is not the initiative of a committee of free thinkers or Protestants but the repentant Catholic Henri Rochefort, Republican of aristocratic origin ( whose real name is Henri de Rochefort-Luçay), journalist and polemicist politician (member of the Government of National Defence to the fall of the Second Empire) has shown during the Paris Commune, but gradually approached the baker and the extreme right. It was particularly the camp of anti-Dreyfus, a radical change in the person who was both a friend of Victor Hugo.

Why a Catholic nationalist he wished to erect a statue in honor of a man who inspired the free-thinking and condemned for heresy, finally burned in effigy by the clergy?
Remember that it is the Protestants who burned Servetus for real, when he was finally one of them. The image
fratricide was ideal to send a message to the Protestants of Alsace and Lorraine, whom he accused of having supported Germany in 1870 and thus have lost two regions of France. Moreover
radicalism of Servetus who did not abandon his ideas at the risk of allowing one's life could serve as a propaganda message to nationalists who dreamed of revenge. His sculptor Jean

Baffier, original Berry, was also Catholic. He was a man known for his reactionary ideas, see anti-Semitic and was a staunch defender of regionalism. In fact he created in 1888 in the same district of Paris the "Gas Company of the Berry Center and other places." He wrote for the Journal of Cher, Depeche du Berry and even founded his own newspaper in 1886 The Rise of Gaul.

The city of Bourges co nserver two sketches of study for the monument to Servetus as can be seen in photo-cons. The drawings are exhibited at the Musée du Berry.
We find the statue itself, but also a copy of the famous engraving of Christopher Shechem dating from 1607 which was apparently used as a model for the monument. This study represents
Servet right hand along the body and the left heart. Finally Baffier the sculpted hands folded on top of the chest and wearing chains as the second sketch.

A monument that could be controversial but which will retain was that the presence of man Servetus, the martyr became a symbol of freedom, not the recovery What have sought to make the actors of the intolerance hearts full of hate. To demonstrate Christian Unitarians and free thinkers gather at the monument for several years ...

Links:

Sketch No. 1 on the site Gioconda

Sketch No. 2On site Gioconda

http://prolib.net/pierre_bailleux/unit/cu060.servet_paris.htm

http://actua.unitariennes.over-blog.com/article-29622675.html